Women and New ThoughtPosted: April 19, 2012 | |
“Imagine what it must have been like to ride the trains like those early women did,”my ministerial student says. “They were very brave and it makes me feel special to be a part of that history”.
As she speaks, I can feel myself beginning to glow with pleasure. After all, any history teacher wants her students to appreciate the past, and I believe New Thought history and its connection to the rise of women’s rights is especially relevant.
My interest in the role of women in New Thought history goes all the way back more than twenty years when I was training to be a minister. In those days, we had to write a thesis and mine was on Women and New Thought.
We also had to give a public lecture on our subject. I talked about women’s lives in the 1880’s and how difficult it was just to get dinner on the table and get the weekly washing done. Housework was a full time job for most women but there were many, including well-known figures such as Emma Curtis Hopkins and others, who chose to be practitioners and teachers of New Thought.
Those early practitioners and teachers were often widowed or divorced and they struck out on their own, riding trains from town to town and staying in boarding houses while they taught. Some of them, like Hopkins, started schools that were fairly big establishments but most were doing small works in small towns, spreading the word to small groups.
During the years of my ministry, I have done more research on the early women in New Thought and written the book, New Thought, New Woman.
One of the great strengths of our religion is that we describe God as the Creative Energy of the Universe. Our founder, Ernest Holmes and the other New Thought writers use many names for God including; Universal Mind, First Cause, Divine Mind, Infinite Mind, Divine Givingness … and the list goes on.
We sometimes use the word God but we never intend it to describe an Old Man who lives in the sky and looks down upon us, judging what is right and wrong. We do not believe that God is male and that men are the natural leaders of churches.
Our understanding of God is not a human-like figure, it is much grander and without gender. In that way, we were like the Quakers, who also allowed women to speak in meeting (church) because they believe the Inner Light lives in all persons and that Light guides us.
How could we say that only men can be ministers if we believe that God creates us all and lives everywhere including within us? If God is present everywhere all of the time then we must acknowledge that women should have an equal voice in the pulpit.
The fact that God has no gender is probably the major reason so many women were so important to the New Thought movement from the very beginning. The founders of Divine Science were women. The founders of Unity were a married couple. The first president of the International New Thought Alliance (INTA) was a woman.
There were many important New Thought writers and some of them are still quite well known. Ella Wheeler Wilcox is no longer considered a great poet but her verse is still taught in poetry classes. Do you know her most famous lines from the poem Solitude? Laugh and the world laughs with you; Weep and you weep alone.
Most writers have faded from our current lists but not all of them. The Game of Life and How To Play It by Florence Scovell Shin is still in most New Thought bookstores. So is, Emilie Cady’s Lessons In Truth.
Emma Curtis Hopkins, often called the “Teacher of Teachers” is definitely better known now than she was twenty-five years ago. There are new classes based on her old books. She not only taught the founders of the surviving New Thought denominations, she wrote several books and influenced famous people in the arts. In her lifetime, she spoke to and taught thousands of people.
The other factor in the importance of women in New Thought is that the women’s movement was rising at the same time New Thought was developing into a distinct denomination. In the 1880’s through the turn of the Century, women were on the march. They were interested in a variety of causes. Those movements included women’s right to vote, abolishing alcohol consumption, rational clothing (remember Amelia Bloomer?) public hygiene, prison reform, and helping poor people.
Some New Thought leaders were also interested in more than one of these subjects. Others reserved all their energy for healing and teaching endeavors. However, the important thing to know about this period in history is that women were beginning to be much more active outside the home. For the first time, they were in the public forum as lecturers, writers and teachers.
The New Thought teaching was something that was open to them as a way to earn a living and they took advantage of that fact. Many of the travelling practitioners and teachers were widowed or divorced women. Additionally, women were accustomed to healing and teaching work and they simply expanded their techniques and boundaries as time and women marched onward.
What have I done that took courage?
What might I do today?
What does New Thought history have to do with my life?